Wisdom: I Kings 3:9, 11-14 & James 1:5 I Kings 3 begins by telling the reader about King Solomon’s quest to become a wise ruler of his people. It starts out with Solomon making of an alliance (treaty) with Pharaoh of Egypt, as well as arranging a marriage to Pharaoh’s daughter (more likely an arranged marriage to insure the stratagem of the alliance with Egypt). That within itself seems wise. Verse 4 tells us the Solomon went to Gibeon to sacrifice there, because it was a high place. I mention verse 4 in this writing, only because it is at Gibeon where the Lord appeared to Solomon in a dream. (Solomon’s sacrifice on alters in high places, is subject to additional discussion but, this subject will not address it at this time.)
During the night at Gibeon, God appears to Solomon in a dream and asks him a question. (verse 5) In Gibeon the LORD appeared to Solomon in a dream at night; and God said, “Ask what you wish me to give you.” Solomon gives an answer that pleases God, (1Ki 3:9) “So give Your servant an understanding heart to judge Your people to discern between good and evil. For who is able to judge this great people of Yours? Solomon didn’t ask for something that would only benefit only himself. While in reality, asking for wisdom will be a huge personal benefit; his intent was to be able to wisely govern an earthly kingdom that belonged to God. By asking for “an understanding heart to judge thy people,” Solomon would be infused by the inspiration of God and a general knowledge of all things. Because of this he did not neglect the research and observation of ordinary things. In Ecclesiastes we read that Solomon “gave his heart to seek and search out all things under heaven.” Ec 1:13 And I set my mind to seek and explore by wisdom concerning all that has been done under heaven. It is a grievous task which God has given to the sons of men to be afflicted with.
At this point one would need to stop and consider Solomon was somewhat wise before God appeared to him in a dream. It is apparent that Solomon had some pretty serious gray matter already, just to ask for wisdom in the first place. Most would have asked for riches, long life, health, power, or as one comment I heard “three more wishes.” I admit, the three wish idea is pretty wise as well…….
As we read further in this scripture, we find that because Solomon made such a judicious and perceptive request, God gave him the things that he didn’t ask from Him. The story of Solomon’s choice not only instructs us in that point of history, but furnishes out a very fine moral to us, namely, that he, who applies his heart to wisdom, does at the same time take the most proper method of gaining long life, riches, and reputation, which are very often not only the rewards, but the effects of wisdom. Addison. After the example of Solomon, we should all learn to labor after, and beg of God, in the first place, true wisdom, which consists in fearing Him, and the gifts and graces of the Spirit necessary to that end. Ostervald.
Fast forward into the New Testament, specifically, James 1:5 But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. This is taken exactly the way it is stated. When we need his wisdom, we should ask Him, expecting that He will freely give it to us, as He did to Solomon, not only for specific situations but to be infused with general knowledge and wisdom, in all things.
“If any of you lack wisdom…” in this passage refers to the type of wisdom which Christians need to enable them to bear their trials in a proper manner. However, the language is used generally in verse 5 which leads one to conclude the intension is to be applied in general terms for one’s everyday walk in life and with God. The particular kind of wisdom which we need in trials is to enable us to understand their design and tendency; to perform our duty under them, or the new duties which may grow out of them; to learn the lessons which God designs to teach, for he always designs to teach us some valuable lessons by affliction; and to cultivate such views and feelings as are appropriate under the peculiar forms of trial which are brought upon us.
“Let him ask of God…… Some feel means for Christians to ask for the specific wisdom which is necessary for him in the particular case. It is proper to bear the very case before God; to make mention of the specific want; to ask of God to guide us in the very matter at hand. It is one of the privileges of Christians, that they may not only go to God and ask him for that general wisdom which is needful for them in life, but that whenever a particular emergency arises, a case of perplexity and difficulty in regard to duty, they may bring that particular thing before his throne, with the assurance that he will guide them. Compare Ps 25:9; Isa 37:14; Joe 2:17
“And it shall be given him…..” Compare Jer 29:12-13, “Then shall ye call upon me, and go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with your whole heart.” See also Mt 7:7-8; 21:22; Mr 11:24; 1Jo 3:22; 5:14. This promise, in regard to the wisdom that may be necessary for us, is absolute; and we may be sure that if it be asked in a proper manner it will be granted us. There can be no doubt that it is one of the things which God is able to impart; which will be for our own good; and which, therefore, he is ever ready to bestow. About many things there might be doubt whether, if they were granted, they would be for our real welfare, and therefore there may be a doubt whether it would be consistent for God to bestow them; but there can be no such doubt about wisdom. That is always for our good; and we may be sure, therefore, that we shall obtain that, if the request be made with a right spirit. (Barnes)
Summary of 1-March-2007 NBS, as lead by Steve Clark